We are to assume that if an Arab feels joy, if he is sad at the death of his child or parent, if he has a sense of the injustices of political tyranny, then those experiences are necessarily subordinate to the sheer, unadorned, and persistent fact of being an Arab.
Although I disagree with the vast majority of your arguments, - Edit 1
Before modification by Ghavrel at 18/01/2010 08:55:15 AM
you are remarkably self-consistent in them. There's something perversely admirable about a logical philosophy with which one almost completely disagrees.
