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There are correct and incorrect ways to view evidence. Dreaded Anomaly Send a noteboard - 05/12/2010 05:42:41 AM
If a person is dying of cancer, prays for a miracle, and watches the cancer go into remission, is that not evidence, to that person, of a higher power? (I am not a religous person, but bear with me.)

The scientist would say no, because the results are not repeatable. Science demands that they be so, and rightly so because science's goals are theory and fact. But religious belief does not have the same condition attached. Does this make it inferior? Only from the point of view of the scientist and his goals, because such belief is incompatible with those goals except as a means to inspire more effort toward them.


Correlation isn't causation. The evidence is the observation that the cancer went into remission. Any connection with God or religion is an interpretation. Is that hypothesis falsifiable, does it make testable predictions? The answer is obviously no, which is why it's not useful. I don't think many religious people would admit that their goal is not fact or accuracy, as you suggest. If they believe their goal to be accuracy, they're failing at that goal. If their goal is not accuracy, I don't see a way to take that seriously.

I've studied the psychology of religious belief and understand that people have subjectively authoritative experiences that convince them of the truth of their beliefs. However, a subjective experience is only worth something to the person who has it. Further, any convictions one gains from it are the result of an interpretation, similar to what I described above. Is the person who has the experience most qualified to make that interpretation? Not necessarily, in the same way that doctors are more qualified to diagnose patients than the patients themselves are.

You contend that the two types of belief are different because of the reasons behind them, and I'm not saying I think you're wrong. But fundamentally different? I'm not so sure. They are both belief, and they both have an affect on the human spirit (by which I mean human dreams, aspirations, etc., not a literal ghostly spirit thing).


Fundamentally different categories can still have things in common. Conservatism and liberalism are both political philosophies, and they affect, for example, how people vote, but they're based on fundamentally different principles.

You say that one is rational and one is irrational, which is technically correct. I don't know if you meant any negative connotation to that word, irrational, though it often comes with that negative baggage. Illogical might be the word I'd use instead, for logic and illogic is a more cold, clearly defined division. Irrational suggests, well, crazy. I don't think there's anything crazy about belief in something despite a lack of evidence. That sort of belief can have very real effects on the human condition, on hopes, dreams, interactions with others, the things that inspire us, the things that make us feel wonder and mystery. Those aren't irrational, even if the belief technically is. Sometimes that illogical belief can lead to negative effects, but only sometimes. But pure belief in the unknown, by itself, is not crazy. It keeps our eyes open.


Rationality and irrationality have clearly defined meanings, and I don't think irrational suggests crazy. I'm not sure what you mean by "belief in the unknown," but believing in something without evidence is irrational. Keeping an open mind means being willing to believe something when a reason to believe it (i.e. evidence) is presented.

And in the end, both science and religion/belief in the unknown serve one identical purpose: they both make us feel very small in the universe.


I don't think that's a universal characteristic of religion. Look at the emphasis on a "personal relationship with God" that's become more prevalent in evangelical faiths. Or, for a much older example, look at Judaism, in which followers are considered the chosen people. Religion often ends up being about making people feel special, at least in some part.

I also don't agree that that's the purpose of science, although it can certainly have that effect.
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